The facts...
The promised Messiah (Jesus)
The story...
The Messiah: Promised → Birth → Teaching → Power → Kingdom → Rejection → Cross → Empty Tomb → All Nations
Matthew records the life and ministry of Jesus Christ.
Jesus is born — Matthew begins with His genealogy, tracing His line from Abraham through King David. Jesus is born of a virgin in Bethlehem. Wise men come to worship Him, while Herod seeks to kill Him.
Jesus begins His ministry — John the Baptist prepares the way. Jesus is baptised, the Spirit descends upon Him, and a voice from heaven declares Him to be God's beloved Son. Jesus begins preaching, "Repent: for the kingdom of heaven is at hand." (Repent- turn from wrongdoing to right)
Jesus teaches — In the Sermon on the Mount and throughout His ministry, Jesus teaches about God's commands, prayer, faith, forgiveness, loving others, and the kingdom of heaven. The people are astonished at His authority.
Jesus demonstrates His power — He heals the sick, gives sight to the blind, casts out demons, calms storms, feeds multitudes, and raises the dead.
Jesus is rejected and crucified — The religious leaders oppose Him. Judas betrays Him, Peter denies Him, and Jesus is condemned and crucified.
Jesus rises and sends His disciples — On the third day the tomb is found empty. Jesus appears to His disciples and commands them to go to all nations, baptising and teaching them. (Baptise is to dip under water, as an outward sign of cleansing and a new start).
Matthew closes with Jesus' promise: "I am with you alway, even unto the end of the world."
Matthew is the first of four books called the Gospels — Matthew, Mark, Luke and John.
The word gospel comes from Old English gōdspel, meaning good news. The Greek word used in the New Testament is euangelion, also meaning good news. An evangelist is someone who proclaims that good news. Matthew, Mark, Luke and John are traditionally called the four evangelists.
So what is Matthew really about?
It is not just a biography, not just a collection of wise sayings. Matthew is the announcement that the Messiah promised through the Old Testament has come — the King of Israel, the Son of David. Jesus gives His life "a ransom (the price paid to set captives free) for many" and rises from the dead.
The question the whole book presses on every reader is the one Jesus asks His disciples: "Whom say ye that I am?" The answer Matthew is written to give: Jesus is the Christ, the Son of the living God, the promised King.
Jesus is the fulfilment of the Old Testament
"Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold, a virgin shall be with child, and shall bring forth a son, and they shall call His name Emmanuel, which being interpreted is, God with us." — Matthew 1:22-23 KJV
"And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule My people Israel." — Matthew 2:6 KJV
"The land of Zabulon, and the land of Nephthalim... the people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up." — Matthew 4:15-16 KJV
"Tell ye the daughter of Sion, Behold, Thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass." — Matthew 21:5 KJV
Matthew repeatedly shows how the promises and prophecies of the Old Testament point forward to Jesus and are fulfilled in Him.
"Even as the Son of man came not to be ministered unto, but to minister, and to give His life a ransom for many." — Matthew 20:28 KJV
The King did not come to be served. He came to serve, to give His life as a ransom for many, to save His people, and to rise again.
Matthew reveals God as:
He is the God who keeps His promises — and the book that begins with a family tree ends with a commission to the whole world.
Matthew is not history to be admired from a distance.
"Seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you." — Matthew 6:33 KJV
Matthew opens with the family tree of Jesus — from Abraham, through King David, to Joseph. The virgin birth fulfils the prophecy: the child is Emmanuel, "God with us."
Wise men from the east follow a star to worship the child who is the King of the Jews. King Herod, threatened, tries to destroy Him; the family flees to Egypt and later returns to Nazareth.
John the Baptist prepares the way. Jesus is baptised; the heavens open and God the Father speaks: "This is my beloved Son, in whom I am well pleased."
Jesus is led into the wilderness and tempted by the devil — He answers with Scripture and does not sin. He begins preaching in Galilee and calls His first disciples: "Follow me, and I will make you fishers of men."
The Sermon on the Mount begins with the Beatitudes — Jesus' declarations of blessing on the poor in spirit, the mourners, the meek, the merciful, the pure in heart. He calls His people salt and light.
Jesus teaches the secret life of the kingdom: giving, prayer, fasting — done for the Father's eyes, not for men's praise. The Lord's Prayer. Seek first His kingdom and His righteousness.
The Sermon ends: don't judge others; ask and it shall be given; the narrow gate, the tree known by its fruit, and the house built on the rock. The crowds are astonished at His authority.
Jesus cleanses a leper, heals the centurion's servant, stills the storm, and drives out demons. His authority over sickness, nature, and the spiritual realm is on display.
Jesus forgives and heals a paralysed man, calls Matthew the tax collector, and raises a ruler's daughter. "The Son of man hath power on earth to forgive sins."
Jesus sends out His twelve disciples with authority: preach the kingdom, heal the sick, raise the dead. He warns of persecution and promises that those who receive them receive Him.
John the Baptist questions from prison; Jesus answers with His works. Jesus laments the unrepentant cities and invites the weary: "Come unto me, all ye that labour and are heavy laden."
Jesus is Lord of the Sabbath; He heals on it and is accused by the Pharisees. He warns against blasphemy of the Spirit and teaches that the tree is known by its fruit.
Jesus teaches in parables — stories that teach spiritual truths: the sower, the wheat and the tares, the mustard seed, the leaven, the hidden treasure, the pearl, the dragnet. The kingdom grows secretly and is of surpassing worth.
Herod kills John the Baptist. Jesus feeds five thousand men from five loaves and two fish, and walks on the water to His terrified disciples. Peter steps out, and sinks.
Jesus rebukes the traditions of the elders and heals the Canaanite woman's daughter — a sign that His mercy reaches beyond the borders of Israel. Four thousand more are fed.
Peter confesses: "Thou art the Christ, the Son of the living God." Jesus speaks of His coming death and resurrection, and of the cost of following Him.
On the mountaintop, Jesus is transfigured (His appearance is changed, showing something of His glory); Moses and Elijah appear; the Father speaks again. He heals a boy the disciples could not, and predicts His death a second time.
Jesus teaches greatness as childlike humility, the shepherd leaving the ninety-nine, church discipline, and forgiveness without limit: seventy times seven.
Jesus teaches on marriage and divorce, blesses the little children, and speaks to the rich young man: "It is easier for a camel to go through the eye of a needle."
The parable of the vineyard workers; Jesus predicts His death a third time; James and John seek greatness and are taught that the Son of man came to serve and to give His life a ransom for many. Two blind men receive their sight.
Jesus rides into Jerusalem on a donkey as the crowds cry "Hosanna" ("save, we pray", a cry that becomes praise as well as a plea); He cleanses the temple, curses the barren fig tree, and answers the chief priests about His authority with the parable of the wicked tenants.
The parable of the wedding feast; the questions about tribute, the resurrection, and the great commandment. Jesus asks the Pharisees whose Son the Christ is — and they are silenced.
Jesus denounces the scribes and Pharisees: seven woes against hypocrisy. "Woe unto you, scribes and Pharisees, hypocrites!" — a terrible declaration of the trouble to come — and His longing over Jerusalem.
From the Mount of Olives Jesus speaks of the end: wars, famines, persecution, the abomination of desolation, the coming of the Son of man, and the call to watch.
Three parables of readiness and coming judgment: the ten virgins, the talents, and the sheep and the goats. "Come, ye blessed of my Father" and "Depart from me" — the separation at the King's return.
The plot against Jesus; the woman anoints Him at Bethany; the Last Supper; Gethsemane, a garden just outside Jerusalem; the betrayal of Judas; the arrest. "Not as I will, but as thou wilt."
Judas, one of the Twelve who had betrayed Him, hangs himself; Jesus stands before Pilate and is condemned. He is mocked, scourged, and crucified. The earth darkens, the veil of the temple tears, and He cries out and dies. He is buried in a borrowed tomb.
The tomb is empty. Jesus meets some female followers, then the disciples on the mountain in Galilee: "All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations." The Great Commission.